And where then does the Donkey come in? We know,
of course, that he was under Abraham, our father, when he brought Isaac to Har
ha-Moriah to bind him on the Altar. One must, however, wake up early in the
morning to understand the saddle of Abraham’s Donkey. But to comprehend
Abraham’s Donkey, one may not sleep at all. Even Jacob, our father, would not
have brought Issachar had the Donkey not shown him his stuff. And yet only
Balaam’s faithful Ass really had a say in the matter.
These are the true and complete redemptional and
messianic Signs of the Third and Final Redemption. They are as solid and as
fixed in their essential form as are the stars in heaven. And in that universal
framework are then engraved the ‘variables’ of the redemption which depend on
merit. But between the Final Goel and the world there had to be a Donkey, a
Completed Donkey of the Final Redemption, so that things got down to earth on
solid ground, without mounting heads and false exaltations and fanatic attitudes.
The world is not helped by human ranking but the brays of an authorised Donkey
bind the Kingdom of Heaven to the earth.
The truth of the Final Signs, however, reveal the
truth of the Initial Signs. Even the Donkey was there but he had no say in the
matter, otherwise he would have explained to Yeshua his true position. Only now
the immense historical value of the Hidden School
of Esther of the Essenes can be fully realised. And only now can we begin to
fathom the dilemma of that period when the first appearance of the Star of
Christ shown over those sages of the School and entered the heart of Jesus.
There had to be a tremendous historical confusion before the true relationship
between the ‘Goel in the Kingdom of Heaven’ and the ‘Messianic Missions on earth’ could be explained by the
Gnomen 454 -
That necessary historical deviation corresponds
with the Resh of ASHER which becomes a Head unto itself for the entire time of
Israel’s long Galut until the time of the Final Redemption when the LETTERS of
ROSH are returned to their proper order of ASHER and the name ASHER is
reproportioned into its FUNCTIONAL relationship in the binding of the first
EHEYE to the last EHEYE. As for Israel
the long exile had to precede the Final Redemption, so too the idolatrous
Christian deviation had to come out before its Great Correction.
With plagues on my head and a pair of white
shorts, I stretched out my arms and let my head fall. Paolo , Deborah and the
children came home. When White Horse saw me in that position, he asked, “What’s
wrong, Peretz, don’t you feel well”. Deborah said, “But don’t you see he’s
doing a sign? Did you forget he is in the Passion of Christ Signs”. White Horse
answered, “I also thought that but I thought maybe he didn’t feel well because
of the sign he was making”.
“Get me some water, please”, I said as one who
could not speak from thirst. Paolo went to get me a glass of water but he had
to take Asher in his hands and Deborah brought me the glass of water and held
it to my mouth to drink. I said, “This is the Sign of Christ descended in
Sarzana of Liguria. It descends in the Sign of the Donkey who descends into the Sign of
the Tree of Knowledge of Good and Evil Corrected. It comes in the Sign of the
SHIN HHADASH of PURIM. Blessed is God, my Father who has made me His Bread.”
* This blessing comes for the sake of the
Correction of the Deified Christian Son and it may not be used in place of the
blessing that we have received, ‘Blessed is the Lord, our God, who has made me
Gnomen 457 -
All those who desire the closeness of God’s love
to be felt as the love of a father to a son or a daughter may say ‘my Father in
Heaven’, in the same manner that we say ‘Our Father in Heaven’ for the love of
the Almighty God to His creations is infinitely greater than the love of a
father or a mother but the innate closeness of parents to their children is
understood and felt in the heart. Therefore it states, ‘You are Children to the
Lord, your God’ and it states ‘My son, my first-born, Israel’.
Jesus, in John’s Gospel, refers to these two
biblical expressions when asked by chiding Pharisees why he blasphemed. Is it
possible that Christians in 20 centuries could not realise clearly that Jesus’
answer denies any pretence of Son in any theological sense! Since it was placed
in John’s Gospel, however, it was swept under the carpet of his theology. When
the door is closed it is closed. Christianity was trapped into the great long
cycle that it had to make, errors and all. All this so that in the end when the
errors are corrected no such mistakes will be made in regards to the Final
Goel, Haim, chosen by God Almighty as the Anointed Judge of the Kingdom of
Heaven, the awaited Teacher of Life who after his last sacrifice in the world
is immediately taken to his Chamber in the Kingdom of Heaven.
Without the Correction of the Christian error,
Jews could not come to understand the Final Sign of the Resurrection of the Tzadik
Haim. The Christian error had to come out so that all deification be destroyed
in the end. For the revelation of the Goel Haim, cannot reside in an idolatrous
world; otherwise the same idolatrous mistakes would be made in regards to the
Tzadik, God forbid. And because the Tzadik Haim is so greatly loved by God, if
such an error happened, God forbid, the world would be destroyed.
The world, however, will not be destroyed, because
the redemptional promises contain the keys to the Sacred Wars of God against
idolatry and idolatrous doctrines and idolatrous movements. These are the
Sacred Wars of God which destroy all idolatry as the War of God in Egypt
destroyed the Ten Potent Gods of Egypt
and in general broke down all Egyptian idolatry. So too in the end all
traditional Christianity will fall and be no more. For all that which is rooted
in truth in Christianity has been uprooted from Traditional Christianity and
finalised in the Completed Signs. No one will any longer take a man as a God or
call to any man his Lord, for all will know that God, the Creator of the
universe and the Redeemer of Israel, is One and that He is infinitely greater
than any man or soul created, whether in this world or the other.
The truth of the Final Signs of the Resurrection
and of the Anointed Judge of the Kingdom of Heaven and of the Teacher who
teaches us the Book of the Stars of Abraham, our father, carries with it
totally new concepts, concepts which are of a level not spoken of in normal and
normative Judaism. The prophecies, however, which exclaim that in the time of
the Final Redemption completely new things will arrive, things which were not
known before and never seen, cannot be denied. Also the New Pact prophesied to
come cannot be denied when it comes.
All Judaism will be uplifted into concepts which
it has not been accustomed to contemplate. The marvels of the Final Redemption
are even greater than those of the First Redemption but they are not the same
marvels; they are new and wondrous. Of the greatest wonders is that the Final
Goel, after his resurrection, is seated as the chosen Anointed Judge of the Kingdom of Heaven.
Is there something more amazingly wonderful than this fact? And yet there is a
2000 year wonder to be contemplated without which no meditation is complete.
Without the ‘designed history’ of the Star of
Christ, the truth of the Final Anointed Judge of the Kingdom of Heaven
could not have been conceived of in the proper equilibrium. And had it been
announced, for hypothesis, without Christianity and the Correction in
Christianity behind it, the nations would have become confused and would have
inevitably fallen into errors concerning the pure faith similar to those
Christian errors. The deification of Christ is not everlasting because it is
false but the Correction of all the idolatrous distortions of the poor
Sacrificed Ram is everlasting because it is true. So too the false and
idolatrous doctrines of the Zohar had to come out and had to get caught in the
thicket of emanated Partzufim before the Terrible Correction of the Hherem
Mi-Deoraita comes to establish forever
the falsehood of such doctrines.
If the abominable doctrine of the Ten Emanated
Sfirot of the Zohar had not come out, the entire question of ‘theological
discourses above the ‘level’ of ‘creation’ ’ would never have been clarified.
And if it had not been clarified on an historical level it would have come out
in some other epoch. It had to come out so that it be corrected in such a way
that it might never take place again. When the Hherem Mi-Deoraita will be
understood, the rabbis will receive it as true Kabbalah and it will become
definitive halacha. No longer will there be confusion.
Gnomen 462 -
The Second Coming of the Star of Christ comes
first of all with the designed purpose of correcting the First Coming of the
Star of Christ. This was part of the Divine Redemptional Design in history. The
Second Coming, in the Completed Signs, of the Star of Christ in the Sign of the
Great Correction is proof enough that the First Historical Mission given by
that Star had to be and that it contained true elements given to prepare a
large part of the world for the Final Redemption and that, at the same time, it
contained great errors because of the idolatrous doctrines that became
formulated around it. It had to be because it had to be corrected and it had to
be corrected so that the incredible and marvellous revelation of the Anointed
Judge of the Kingdom of Heaven, the Goel Haim, never become confused or
confusing in all future history.
It is, however, not the Correction of the
doctrines of the false kabbalah of the Hherem Mi-Deoraita which assists Israel
in understanding the concept of the Resurrected Tzadik and chosen Anointed
Judge of the Kingdom of Heaven. It is Esther hidden in her Palace in whose favor the Star of
Mordechai will shine for all Israel
and for the world until the extremities of the earth. For the Final Goel is not
the mashiahh or the Messiah, He was Head of the 36 Hidden Tzadikim, as was
Mordechai ha-Tzadik and as the original founder of the School of Esther. The
Star of Mordechai elevates the entire level of the Final Redemption by
revealing the existence of the true, hidden tradition of the 36 Hidden
And yet the Hidden School
of Esther is needed to reveal the Stars of the Redemption to Israel.
From its former hiding place with the Essenes, it returns for its completion in
the New Purim Signs of the Completed Signs. For as the Star of Abraham is
completing its cycle of 4000 years, and the Star of Solomon is completing its
cycle of 3000 years, and the Star of Esther and the Star of Mordechai are
completing cycles of 2500 years, and the Star of Christ is completing its cycle
of 2000 years, and the Fourth Displaced Star is in the position of the famous
Fourth Generation, a line is drawn by the Final Goel from the Fourth Displaced
Generation to the Star of Abraham. Then the Tzadik explains the Messianic Star
of Christ which in its second coming returns to the position of 4000 years ago
in its perfect equilibrium in relation to the Star of Abraham to complete the
Final Signs with the Universal Priesthood of Malchitzedek.
Then shines the Star of Esther who reveals her position
2000 years ago in the School of the Essenes in merit of the Teacher of Justice.
And now she reveals the Great Tradition of her uncle Mordechai as the Star of
the Final Goel, Haim, shines brightly, and the Star of the Redemption announces
the coming of the Jacob of history. See then that without the Star of Esther,
the Star of Mordechai, the Star of the Goel and the Star of the Redemption
could not be revealed. And the revelation of the Star of Esther comes only
after she has been made Queen in the Royal Palace from where she will be able
to speak to the King on behalf of her nation and from where she will eventually
become known to the whole kingdom.
Therefore we sit and write gnomen so that the Star
of the lovely Queen Esther may shine in all its splendid colours, although they
be not seen except within the Palace. For only Esther can reveal and uplift the
Star of Mordechai in the eyes of mankind, and without the Star of Mordechai,
the Star of the Final Goel would not be understood. But when Mordechai obtains
the Higher Tribunal through Esther’s intervention, then the tradition of the 36
Hidden Tzadikim can be revealed and the Star of the Final Goel can be
understood and received. And without the comprehension of the exalted position of
the Final Goel, the Star of the Redemption could not shine, for without the
Final Goel there is no redemption.
Therefore it is the Final Goel, Haim, who makes
the sign from the Fourth Displaced Star to the Star of Abraham, thus binding the
Seven Redemptional Stars to their purposes for the Final Redemption. Fortunate
are those who have seen the first Great Signs descend from the Kingdom of Heaven
and who have remained faithful to the Signs of the Final Redemption. May that
they work to fulfil their days in the sight of the Lord so that the fulfilment
of their days be beneficial to others. Amen. And yet only the Hidden School
of Esther will reveal the great hidden miracles of the Final Redemption to
those in Israel.
Wednesday July 1991, Menahhem Av 5751, Sombrero,
we fulfilled a sign received by Deborah. The Pupils built an altar in the
backyard and kindled a fire. For the first part of the sign Paolo and I had to
divide four animals, a bull, a calf, a male sheep and a lion. With the shchitah
knife of the Tzadik Haim, I cut in half each animal after calling them down
from the Kingdom of Heaven. Then we took two pigeons (real live ones) and I killed them with a
smaller knife and we offered them to the Lord, our God, as a holocaust, as a
sign of the Conclusion of the cycle of the Pact Between the Pieces. Present
were Paolo, Daniele, Beniamino, Deborah, Gilat Haim, Yehoel Yehoel, Haim
Shimshon and I.
Bulls are big masculine countries that carry a lot
of weight. Calves are countries that have not yet become cows with milk of
their own, but they are getting there. Male sheep are smaller good-sheep
countries who need to be led by good pastors in order to survive. Lions are
nations who still have many savage customs such as eating lions and
snakes. The two pigeons are for the
Great Israel, Judah and Beniamin on one hand and the Ten Tribes on the other hand and the
tribe of Levi. They are offered in holocaust as a sign of complete unity.
The division of the animals is in the sign of the
final separation between the good and the wicked among nations. As explained,
this second period of 6 years has also a correspondence with the second half of
the Fourth Generation, and this is the point in which that frightening
separation is made in the Last Days of Judgement. For the last days of the
jungle world are coming in that second half of the Fourth Generation, and wild
animals will roam the streets with their tongues out hanging. The great long
war between the forces of evil and the forces of good goes only until the
moment when all the lights go out and all mankind is left in darkness and
confused. That will be the terrible sign for all to know that except for the
protection which comes from God, all other protections will be destroyed and so
too all those that are under false protections and false protectors. And the
just man will live in his faith.
Prepare yourselves with candles and independent
light sources for the time when the lights go out. Prepare a refuge if you can
and do not listen to those who ridicule you. For the great illumination will
fool everyone until the very moment when the lights go out and everyone is
taken by panic when they don’t come back on. For the forces of good will have
tried their best to better mankind and to save it, conducting battles against
the forces of evil during the first half of the Fourth Generation, at times
gaining great victories as well, but when the 36th year goes out and the 37th
year begins (the second year of the second half of the Fourth Generation, be
prepared from then on for the time when the great world-wide illumination
disappears suddenly and mankind is left in darkness.
That will be the sign that evil has risen to such
depths that no one can stop it except for the wars of God Almighty Himself in
the Last Days of Judgement of the Fourth
Generation and until the Great and Terrible Day of the Lord in the latter part
of the second half of the Fourth Generation. See then that the bulls, the
calves, the sheep and the lions are already divided, but the good half will
have to hide from the evil-doers lest they fall into the hunter’s traps, after
the lights go out and there remains no electric current in the wires of
humanity. Those who will not see the second half of the Fourth Generation may
consider themselves blessed but those who live through it to see the goodness
that comes afterwards may consider themselves the beloved family of God, saved
and redeemed for the Final Redemption.
I just saw in the stars a perfect diamond of four
stars and in the perfect center a diamond point of a star, very hidden that sometimes
appears, if one looks hard to find it. That is the Star of Esther in her
Kingdom, for although she is hardly visible in her depth and in her modesty,
yet she has sway on all four angles of her Kingdom, and indeed each angle takes
its perspective from her point of view. Most amazing is the beauty of this star
with marvellous red and blue colours that splender when she peeps out for
seconds to gaze at her Kingdom. For she is a faithful and valorous wife who
rules her household with tacit wisdom, knowing when to keep quiet and when to
show her face and what to wear and when to speak.
From here the Tablets of ASHER descend for the
time of the Final Redemption. These were the Tablets which Moses tried to bring
to the people of Israel in his second ascent. Jesus’ sermon on the Mount with its beatitudes
has its source in this Tablet of the Ten Virtues. For the Initial Signs were
potential openers of those virtues. The Megilat Esther represents the Tablet of
ASHER in hidden signs. Yet its essence are the hidden virtues of Queen Esther
and the hidden virtues of Mordechai the Jew and Hidden Tzadik. These are the
Virtues of the White Marble Steps received in the Completed Signs and taught in
the New Pact of the Final Redemption. Faith, Blessing, Virtue, Prayer, Presence, Correction, Sanctification,
Regeneration (Renewal), Taste, and Silence.
In the Kingdom of Heaven
these are ten great levels of inner sanctity, each with its own light to
reveal. Two thousand years ago for the merit of the anonymous Teacher of
Justice, the Initial ‘secrets’ of that Kingdom and of those Tablets of White
Marble, the Joy of Leviathan, were
revealed in the School of the Essenes. Now we thank the Almighty Lord, our God,
whose bounty upon us is without end and without separation, for the great merit
of the Hidden Tzadik Haim, chosen by the God of Abraham, the God of Isaac and
the God of Jacob as the Final Goel of Israel, of the Great Israel, and of the
Great Universal Redemption for Jews, Moslems and Christians and all the sons
and daughters of Adam and Eve, as the chosen Teacher exclaims, “We are all of
the same flesh”.
For now we too are in the Hidden School
of Esther where the hidden white Marble Steps are descending for study, so that
one day all may learn the true big-fish stories of Leviathan. For one day all
those worthy in the sight of the Lord will eat of the marvellous tasting
portions of Leviathan and hear for themselves the stellar prospective of the
Great Heavenly Fish of our Galaxy. O how I love the waters in which he swims
even though they are so far above my head. But be quietly wise until your faith
descends into all the toes of your feet so that your heart become wise enough
to inherit the brain’s intelligence.
If your faith is wisdom and your wisdom is faith,
you may quietly enter into the chambers of the hidden virtues of the Palace of
the Kingdom of Heaven. This is a hidden Mishnah of the Kingdom of Heaven.
Look into Christianity and you will see that the shadows of the Virtues of the
White Marble Steps of the Palace of Esther of the Kingdom of Heaven are hidden
there. For its purposes, Christianity claimed that Christ had brought a new
faith, a new blessing, a new revelation of the virtues hidden in every person,
a new prayer, a new Divine Presence, a correction of Judaism’s past errors, a
new sanctification, a renewal of the spirit, a new tasting of the spirit, and
finally a new wisdom supposedly revealed in John’s Logos.
Indeed a principle reason for which Christian
minds have passed over the treacherous theological problems and have closed
their eyes to the enormous doctrinal confusion has been due to the elevation
felt in the hope of the new world of virtue taught by Jesus and received by all
Christianity and even by large segments of the Christian masses. And
notwithstanding the theological farce of errors, millions and millions of
Christians in every age have found and acquired and passed on to their children
innumerable virtues. And yet the source of those virtues were taken out of the
Hidden Palace of the Essenes’ Esther and they passed over to the ‘other side’
where only false interpretations of the faith reside, the portion of Esau’s
traditional Christianity. Imagine then the Virtues of the Final Palace of
Esther of the Finalised Kingdom of Heaven of the Final Redemption in merit of
the truly chosen Anointed Judge, the Tzadik
Haim, resurrected in the Final Sign of the Resurrection of the Dead,
where all is in the pure monotheistic faith in EL SHADDAI, the faith of the
Patriarchs and the faith of Sinai.
Esther’s Kingdom in the Stars is the kingdom of
AHH, HHASH, SHOR, ROSH , BROTHER, SENTIMENT, BULL, POISON (Rome, Greece, Persia, Babylon).
When the Higher Tribunal of Mordechai is at my right hand, Esther’s
Constellation is to my left. From the Five Stars of the Tribunal to my right
and the Five Stars of Esther to my left, I receive the New Tablets of the Final
Redemption. Between these two Constellations directly above I have seen the
Perfect Triangle of Bar Modeh, the Mouth of Leviathan.
Thus Leviathan’s Head reaches the Triangle of Bar
Modeh while his double-tail reaches the Caspian Sea and the Black Sea. And now in this
Fourteenth Year (July 31, 1996), the Tzadik Haim has lifted up the Fourth Prophetic Circle
from my middle and placed it in my head and mouth, for my refuge and my
salvation is from the Living God. Five years ago on this night I received the
blessing of sweetness and of maturity from the Tzadik Haim. There I had
exclaimed, “My cup runneth over with pure honey and sweet grapes, for my
Teacher has secretly girded me with the Fourth Prophetic Circle
around my middle”.
The famous four reigns of Daniel, Babylon, Persia, Greece, Rome respectively are
alluded to in the name of king AHHASHVEROSH in the exact opposite order. Of the
four ROSH, a poisonous plant (Resh Vav Shin and not Rosh (Resh Alif Shin), Persia,
is the worst. Next is Babylon in evil etc. as a Bull who, given the chance,
tramples down all in its path. Greece, Hhash, is all Sentiment and filled with
philosophical justifications for following its FEELINGS. Rome, BROTHER, is the
less worse of the Four. This is the Fourth Reign which extends into the two
thousand year conflict of Christianity-Judaism.
The reign of the Bull was Babylon and the reign of
the Poisonous plant was Persia and Ahhashverosh contained in himself all the
four aspects of his name, as a husband and as a very sentimental king, as a
symbol of the Bullish Babilonian Empire ready to trample down what it didn’t
comprehend, yet also prone to have respect for certain institutions which it
could understand or for which it had fear and the Poisonous Plant of Persian
Empire which, however, could be neutralized and its poison disposed of. Hhash,
connected with feeling and sentiment, refers to Greece
for its deep sentiments for philosophy and art and also for its passionate
feelings about the body. Rome is our big brother Esau who often doesn’t like us
very much, but with a large enough offering even the Pope will shed a tear and
embrace his brother with a counter-offering of a Pax Romana.
The redemption of Purim came at least 500 years
before the time in which the promised redemption could have begun, being that
the fourth prophesied kingdom was Rome which was established much later. This is one of reasons for which the
Yemenite Sages who, aside from their true fear of God and the great knowledge
of the Torah, had inherited many secrets of the stars, refused to return to Jerusalem
at Ezra’s call. They knew that the redemption of Purim would not have been able
to secure a Temple that would last in time because
Purim had been only a preparation to a much larger redemption which required a
much greater time span to resolve all its manifold intentions. Thus their
famous answer to Ezra, “We did not see the destruction of the First Temple and we do not desire to
see the destruction of the Second Temple. We will return, God willing, to the Holy Land at the time of the
Third and Final Temple which will never be destroyed”.
The beginning Hidden Book of Esther of the
Essenes, containing the Initial Signs of
the Redemption represented the first appearance of the Star of Esther in her
secret kingdom, come at a time in which there already existed the fourth kingdom
of Rome. That unknown and perhaps unwritten Sefer Esther revealed hidden
meanings in Megilat Esther, particularly the Star of Esther, the Star of
Mordechai and the Kingdom of AHHASHVEROSH. This present Book of Esther reveals the Initial Book of Signs of that
proposed and probably oral Book of Esther at the School of the Essenes, by way
of the Completed Signs of the Final Redemption. But what is Esther to the Final
Right now she is the secret School of Esther in Israel
secretly preparing the generation to receive the Final Redemption. And the Star
of Mordechai guides us in maintaining the New Tribunal of Mordechai ha-Tzadik
of the Final Redemption. In the formation which appeared 400 to 500 years later
to form the School and the Community of the Essenes, the Teacher of Justice was
under the Star of Mordechai and the secret School was under the Rule of the
Higher Tribunal in all its severity. There was revealed the hidden Book of
Esther containing the true Initial Signs of the Redemption and the Signs of the
messianic missions. Now in the Third and Final Redemption, the Goel Haim, is
guiding us here in the secret School of Esther, and in his merit we are
learning to walk in the New Sanctity of the Higher Tribunal.
The Final Redemption does not come into the world
until the revelation of the Star of Mordechai the Just, for the revelation of
the true existence of the Higher Tradition of the 36 Hidden Tzadikim in every
generation, and even more so of the Higher Tradition of the Head of the 36
Hidden Tzadikim, represents the completion in understanding of that most
essential element of the Final Redemption, the choice of the Final Goel. And it
is just that understanding which places all the other elements of the Final
Redemption in the correct proportions. For, as explained, it was Mordechai
ha-Tzadik who merited to establish the ‘institution’ of the 36 Hidden Tzadikim
in its fixed number.
Yet the revelation of the Star of Mordechai cannot
come on to the world except by way of the Star of Esther from her Hidden Palace.
The Queen rules over her kingdom while she secretly prepares the hidden School of Esther,
from which the Great Purim will eventually be revealed at the proper moment. At
that time the Star of the Redemption which is now shining within the boundaries
of the Hidden School will shine for the world and there will begin the great
awakening to the amazing Design of God which brings all the positive elements
of the large redemptional cycle of 4000 years to their marvellous conclusions. All
those conclusions culminate in this long, great, terrible and displaced fourth
generation so that their fruits may then be eaten for a thousand years or
thousands of years, by the blessed children of God’s peace on earth.
Thus the Star of Esther reveals the Star of
Mordechai which brings on the Star of the Redemption during the Displaced
Fourth Generation. The New Equilibrium which is then born of the Star of the
Redemption, first of all, reunites the Star of Abraham to its proper place in
its long 65 year period of conjunction during this Fourth Generation
(represented in the First Sign where the Goel, Haim makes a sign from the
Fourth Star to the First Star which is the Star of Abraham). This in turn brings the time into position to receive
the Star of Isaac which is the Star of the Construction that Remains in Time.
This is an essential element of the Final Redemption for the eventual
Construction of the House of Seven Floors and Thirteen Altars at Jerusalem
and at Bersheva which will never be destroyed.
Here now the elements of the Redemption are all
but completed for Israel as they are all but empty for the Nations. For Israel it is all
completed except for the very complex question of the Messianic Mission.
And for the nations it is all but empty, for without the Messianic Mission,
they have no access to the tradition of Abraham or to the tradition of the
Temple at Jerusalem or to the tradition of Purim or to the Tradition of the
Hidden Tzadikim. All depends for them on the revelation of the universal,
messianic Star of Malchitzedek.
Yet also Israel
with all that it has, without the revelation of that messianic Star, cannot
have its Final Redemption. There would be, first of all, no true understanding
of what the real Messianic Mission is all about, as on this question there is only vast confusion.
Without the Sign of the Second Coming of the Star of Christ there is no way of
breaking down the 2000 year barriers which were until now necessary for
accomplishing the higher long-term purposes of the Final Redemption. These
barriers, nevertheless, were meant to fall at the time when the false
foundations would be revealed.
The Star of Christ in its second time around makes
a Donkey out of everyone, Jews, Christians and Moslems alike. It breaks down
the intellectual arrogance of the studious with simple clear brays of truth. He
was loved by a few and scorned by many until from heaven was it said, “Get thee
up and go to Beersheva, and hide yourself there in the School of Esther
which you and the pupils must establish secretly”. There in Israel on the Carmel,
the Hidden Donkey received visions and blessings from Mordechai, from the
Prophet Elijah, from the Archangel Gabriel and from the lovely, modest and
intelligent Queen Esther.
For as the Donkey can do nothing without the Goel Haim,
so does he know nothing of the higher things unless the higher ones come and
reveal it to him in one way or another. For the sake of those visions and messages,
he remains a hidden Donkey, undisturbed by the turbulent wisdom of the scholars
upon whom he gently tramples under all four Donkey hooves and disinflates with
braying laughter. But Esther is beautiful, modest and intelligent, and when she
will be revealed in Israel, the children of Judah
will not be able to resist the Redemption that she brings together with
Mordechai the Tzadik, of the tribe of Binyamin. And not being able to resist
her charm, the children of Israel will be thrown into the vortex of that hidden Star of Esther which
reveals the hidden Essene School.
She subtly and intelligently reveals the true
origins of Christian revelation and she astutely seals that tragic but in the
end victorious Mission of Yeshua ben Yosef u-ben Miriam in its proper proportions forever. At
that point, when the virtue of humility is reached and the prejudices have been
discarded, a great new illumination arrives from the Star of the Messianic
Bread. Then a greater understanding of the Seven Stars of the Redemption and
the Seven Prophetic Circles will reveal itself to donkeys of every level among
the pupils of the New Pact of the Third and Final Redemption in merit of the Tzadik
The Seven Prophetic Circles represent 7 different
kinds of prophetic revelations in the Divine Design of the Final Redemption. I
was searching for Donkey-allusions in the story of Abraham, Abimelech and
Phichol, his minister of war, and I found these two personages in the stars.
Last night, August 15, 1991, the stars were brilliant, and as I gazed at the
Star of 70 Colours, Phichol (lit. the 'mouth of all') stuck out his blue head
and winked at me. Then he said in pure Philistine language which I understood
in English, “What do you think, with all those 70 lights spinning around, he’s
gonna speak for himself? He’s my big man, but I’m his faithful mouth, and
therefore every minister has to listen to my words”.
There’s just something about the stars that brings
the time together. So I knew from my new-found Philistine friend that his big
star boss carried the name of Abimelech. That makes it 4 names to my counting,
the Star of 70 Colours (or Star of the 70 Nations); the Star of the Mannah; the
Star of Haman; and the Star of Abimelech. Now I had to figure out the
relationship between those 4 matters for the comprehension of the new
conjunction that had been reached, but Phichol insisted in winking me down and
I was forced to listen.
“Listen here, little Donkey of Seven Prophetic Circles,
gather your vision and look around. Is it for naught that my master has so many
names? The Tzadik and his Tribunal are 5 and with the 70 Nations and I we are
the 7 Prophetic Circles that you have been searching for for over 3 years now
and I am your Fourth Prophetic Messianic Circle. This Higher Tribunal
represents ‘The Tablets of the Just Man who lives in his Faith and its
completion to ten is from the three traditions of Abraham, of Isaac and of
Jacob, the 3 Heads of all the Tablets. When, however, the Higher Tribunal of
Five Stars is in correspondence to the Five Stars of Esther in her Kingdom,
these are two Tablets of Five, in the position of the Ten Commandments. And
When Esther in her Kingdom is in her Palace, the Tablet is one long Tablet of Ten
White Marble Steps”.
Then, from across the heaven, the hidden Star of
Esther from the Palace of the Kingdom of Ahhashverosh
appeared and looked the Star of Phichol directly in the eyes. At that moment a
shooting star in its fall made a perfect line from the star AHH to the Star of
Esther ----- and disappeared. I felt the profound union of the New Purim of the
Final Redemption by now completely enveloped by the 7 Prophetic Circles. The 7
Prophetic Circles also correspond with the 7 days of the week.
The Star of Mordechai corresponds to the 7th Pro.
Cir. And it belongs to the 6th day for reason of the creation of Man in the
perfection of the image of God.
The Star of Abimelech or the Star of the 70
Nations or Star of 70 Colours or Star of the Mannah etc. corresponds to the
First Pro. Cir. and also refers to the First Day of Creation.
The Star-Fulcrum of the Scale corresponds to the
Second Pro. Cir. and to the tradition of Moses and to the Sabbath.
The Star-Miracle on the Fulcrum of the Balance,
connected to the tradition of the Prophet Elijah and to the 6th Pro. Cir. of
the Wars of God belongs to the 5th day of creation for reason of the creation
of the angels and the great whales and thus Leviathan.
The Star of Nun, alongside of the Fulcrum to our
right hand is connected to the tradition of Joshua Bin Nun and to the fifth
Pro. Cir. Because of the redemption that goes out to the world from this
Prophetic Circle in the Correction according to the faith of the Second
Commandment, it corresponds to the second day of creation in which the
separation of the waters took place. (It’s interesting that the mission of
Joshua relates to the Fifth Pro. Cir. because we are used to associating the
mishnah of Joshua and thus the kabbalah of Joshua with the wars of God, but
that mishnah of the Second Commandment as we refer to it, comes also for the
sake of uprooting idolatry from the nations, and thus to bring them to their
redemption by way of the New Pact of the Final Redemption.
Only the Star of Phichol is left and he stands in
the Fourth Prophetic
Circle together with
the Donkey who eats the Bread of Bethlehem. And Phichol is the mouth of all these 6 great stars and their
spokesman for the sake of the Final Redemption. He is also like the moon whose
main light she receives from the sun and which is hardly seen at all in the
light of the sun.
The Prophetic Circles bring all the levels of
prophecy which are hidden in the Torah to the present time and the present
generation, and lo and behold, my Sanctified Stable under the Great Sombrero,
has become the Tent of the Meeting Place of the Stars of the Redemption. And
the God of our fathers, Abraham, Isaac and Jacob, is with me in every step,
notwithstanding my Donkeyish ways and my earthly comprehension. Therefore do
not be surprised when I tell you that our mother, Sarah, wife of Abraham, came
down from her world to visit me last night. I felt the radiance of her renowned
beauty, but she cannot be described for she is covered with a thick veil and
she reveals her face to no one except to Abraham, her husband. I got me down on
all fours and kissed her feet and I felt the closeness of the Prophetic Heart,
the heredity of Sarah, our mother. Then I stood up and I beseeched her to keep
her eyes on Yehoel Yehoel and to defend him as she would for Isaac her only
son, and the mother of our people tranquillised my Bread-ridden heart.