Prepared for Web-Site Sefer Beit Esther - Beersheva

in conjunction with Web-Site Camillo,

conducted by Adam Kamkhaji


Sefer Mishnat Haim

Petal 5 - Sefer Ha-Mafli (The Book that Astounds) - Sefer Esther 3

Sefer Esther 3

Chapter 4 -

GNOMEN 151 - Jan. 27, 1999 - Shvat 10, 5759 - The Lion’s Den 1: I have had to enter the Tree of Knowledge of Good and of Evil Corrected, so as to break down some more shelves of false lights that emanate from the Yeor. Take off your dark sun-glasses and catch some glimpses of the wisdom of the True, New Kabbalah of Big Fish Leviathan, against the false pretences of Gilad Shadmon and the School of Ashlag. For I desire, with spoken wisdom of silence, to help you better understand how to look false lights straight in the face. Do not lose your bearing if I happen to swing from branch to branch, for between Donkey and Monkey there are 10 letters in English and even apes may get into the Signs if they serve some purpose in the FR.

GNOMEN 152 - When the verse says ‘And all will know Me, from the greatest to the smallest’ does this mean that at that time and from that time on, all people will stare at great spiritual lights all day long? No! People will eat and work and look at television and sleep as always. Young people will meet and fall in love as is natural. And young unmarried men searching for a wife will feel some frustration until his natural needs are satisfied. But all will have the fear and love of God in their heart. They will be honest with others and with themselves and for questions of doubts for which they fear to do something offensive before the Creator, they will seek the knowledge of God’s laws.

GNOMEN 153 - Be wise, then, dear friends, and try to understand the Donkey’s words, for I am not a writer nor a literary stylist but I speak in the permission of the holy Tzadik, Head of the 36 Hidden Tzadikim of this past generation. These are the true Tzadikim who walk in the true lights of the true higher spiritual worlds, but they are also general souls who take on the enormous responsibility and the enormous weights of the worlds in which they walk and which they know above in their ascent. The Hidden Tzadikim are not to be emulated because it is not possible to be as they are. It is for this reason, as well as for other reasons, that they have always remained hidden and unknown to all other Jews, including the most learned sages of the Torah. Their purpose is not that of being emulated whereas the Sages of the Torah were obligated to make pupils and to demonstrate their knowledge and their ways, so as to be emulated by their talmidim.

GNOMEN 154 - The term Tzadik (not only in its true, higher meaning of receiver of the Secret Tradition of the Hidden Tzadikim which is still unknown) but also in the sense of true Sages of the Torah who walk in the holiness of its laws, has been greatly falsified in the past 4 centuries or so, as a result of the false lights of the false Kabbalah. It was falsified by its usage on a horde of those who because of their being receivers of the ‘secrets of the higher worlds’ of the B.o.t.Zohar allowed themselves to be called Tzadikim and Kedoshim and, in the Hassidic world, even Adonim in their usage of Admorim. (The holy Tzadik, Haim, when he would hear this term ‘Admorim’ used, verbally tore out their foundations from under them and sent them out to be street-cleaners.)

GNOMEN 155 - The true Hidden Tzadikim never allow themselves to be called with any such titles and if someone did call them Tzadik or Kadosh etc., the true Tzadik denies and rebukes. They do not accept honor for themselves because all honor is to God alone and if they would accept honor from others, this would lessen the level on which they stand. I was witness many times to how the Tzadik Haim, Head of the 36 Hidden Tzadikim, refused titles or honor of any sort from other people.

GNOMEN 156 - I have explained in several places that I myself was not given to arise with them but, nevertheless, I was the talmid of the Tzadik Haim for 13 years while he was still in this world. I had been caught up in the traps before I was saved, washed and redeemed by the Tzadik Haim. I had to fall into all the errors of the falsified tradition of Habad. I had to believe it was my purpose to climb into the higher worlds of the higher spherot and to be taken up day and night in the Higher Light until the entire physical existence be annulled.

GNOMEN 157 - And now that the sin of Yeor has returned to its original state, I am reminded that previously, notwithstanding I was a full-fledged Habadi, I possessed a particular and independent love for the Sefer ha-Zohar, the ‘Etz Haim of R. Haim Vital and the ‘Kabbalah’ as I understood the term then. Mind you, this strong desire to study the Kabbalah directly from the sources, without the filters of Habad Hasidut, was not Habad usage or attitude. Although I couldn’t have defined it then, I was not totally satisfied with the Habad filter. I desired to ascend and to enter the light itself.

GNOMEN 158 - The Hated Fourth Generation of the idolatrous sin has little need for contemplating its origins. It has already inherited the sin of fathers, of sons and of its third generation. I was luckily not born into Habad nor would I have wanted to be. Those born Habad had no independent desires, one was a ‘yesh’ ( a ‘something’ that had not purified itself from personal thoughts) he was plagued with human traits. The Lubovitchers did not think about entering the higher spiritual worlds. The Serpent of Milan once explained to me that those Habadiim left of the previous generation were not truly part of the true purpose of Habad. The Present Habadiim, he said, knew that they should have no pretences of reaching higher spiritual levels. They are soldiers of the Rebbe and stop. The time is to make Habad known, u-faratzta, so that the Rebbe can be revealed. -

GNOMEN 159 - Did I get into the higher worlds? No, but I got into the lights and I combined them with Habad-Rebbe-Illumination. I obviously believed myself at times to be walking on higher levels because I remember that for reason of the higher spiritual contact I thought myself to maintain with the R., I used to imagine that, when the time would come, I myself would be chosen next Rebbe. How could my imagination have brought me to such conclusions if I had not inwardly believed myself to stand on a very high plateau of the spirit and soul. You can also see, however, that I never entertained all the Mashiah-Rebbe talk as did the other Habadiim.

GNOMEN 160 - I was never really caught up in the Mashiah campaign of Habad, also because that came out on an open level after I left but the true Habadiim all believed it as a first principle that he was the awaited Mashiah and this existed long before it was exposed publicly. I myself was not particularly interested in the Mashiah problem. I was interested in the system of the 4 worlds; the mashiah problem was too worldly and it upset the spiritual equilibrium of my meditation.

GNOMEN 161 - The Tzadik Haim had to reconstruct the world for me when I became his talmid. I had trained my mind to disdain the world, the things of the world, the events of the world, the history of the world. The ‘world’ ‘der velt’ no longer had any real meaning for me, I wanted lights, not physical existence. My first question to the Tzadik Haim, one of the first times we spoke together in the Synagogue of Via Cellini was if he was expert in the Zohar and in the ‘Etz Haim and in the other books of the Kabbalah. The person who to me was a Yemenite Kabbalist assured me with immense tranquillity that he was. Before he answered, however, he became somewhat serious and he looked to the right and to the left to make sure that no one would hear. Then he smiled while maintaining the same seriousness and said, “All of them” he assured me, “I know them all but the matter is hidden; it’s necessary to stay quiet”.

GNOMEN 162 - The Tzadik Haim had given me to understand that if I would hold to the conditions of silence, I could become his tato the ‘secret Kabbalah’. There was nothing in the world that I desired more than that. In the Habad Yeshiva in Brunoi, France, I had prayed many times in my last 2 years there that I be given the kindness from God to know a true teacher who would teach me the higher spiritual secrets of the Book of the Zohar and the Kabbalah. And now it was happening and the fact that the teacher was Yemenite thrilled me with delight. I had a feeling, conceived of I don’t know where, that the profundity of the mysteries of tradition was to be found with the Yemenite Jews.

GNOMEN 163 - I was from those very moments, when I felt myself on the threshold of a reality that I had prayed for and hoped for, ready to stand in the face of any contradictions that might come to interfere because of my being a Habadi. There would be no contradictions, I decided, there might only be Habadiim who wouldn’t understand. But I was used to thinking that others would not understand me from the time I was 13. Nor had I ever thought that the Habadiim were able to understand me, exception made for the Chief. In truth, deep down, I never really believed in Habadiim but I believed in the 7 Lubovitcher Rebbes and I believed that they were Tzadikim and great Kabbalists who ascended the higher spiritual worlds and all the rest, be-’avonot.

GNOMEN 164 - Nevertheless, when the Tzadik Haim found me, I had been imbibed with 5 full years of written Habad Hassidut. All virtues and good qualities had been directed into false channels. I had no knowledge of derech eretz. Habad did not teach it. Only the Chief was to be respected. The Hasidim to one another could be brazenly uncouth; it didn’t matter. I did not feel the derech eretz of the Torah until the Tzadik Haim said Avraham avinu, Yitzhak avinu, Yaacob avinu, Moshe Rabbeinu, ‘alav ha-shalom. The heart-felt respect, the lowering of the head, the closeness in love to the chosen of God brought them to life in me. When the Tzadik Haim said, Baruch Ha-Shem, which was very often, one felt the blessing from Heaven that descended.

GNOMEN 165 - When the Habadiim spoke of Avraham avinu etc. the words were quickly spit out without even a thought, whether in Yiddish or in Brooklynese; unless they were speaking in Hassidut and then the Patriarchs and all others were ‘behhinot’ spiritual categories; their historical reality was so totally secondary that it was non-existent. When I heard the Tzadik Haim speak of the Patriarchs, he made me feel by his expression and voice and feeling and derech eretz the true historical Abraham, the reality of his existence, and the privilege of being his descendants. He brought me back 4000 years to my history. It was so in everything that the Tzadik Haim spoke about or taught; his modes of expression, the changing tonalities of his voice, the intense and heart-felt feelings that he projected in the listener from his own and the many forms of derech eretz that were part of his speech, gave over a living reality whether of the past or present that cannot be described in writing.

GNOMEN 166 - I had noticed immediately that the speech of the Tzadik Haim was slow, intense on the words themselves and that it was this slowness that allowed me to feel the depth in meaning and the sanctity of the matter spoken of. This was a primary indication for me in discerning between the depth and intensity of true understanding and between the superficiality of the quick pace that I was used to hearing by the Habadiim, their Chief included. I am by nature extremely sensitive to such differences. I was, by way of this new parameter, soon able to discern that superficiality on their faces and in all their manners and speech habits and, most of all, in their understanding. From the beginning the Tzadik Haim would say “It is better to read one verse of the Torah and understand it well than to read the whole Torah and to understand it superficially”.

GNOMEN 167 - Then came the episode, after only some 3 months that I knew the Tzadik Haim, of Giordano’s butcher-shop, as I have written about in the document ‘A word from the secretary’. It was then that I saw the conclusion to thoughts entertained and played with by me in all my 5 years with Habad. I had thought about it, seen it, wondered why it was so but I had not yet concretised it into conclusive understanding: the Habadi had no real heart for other people (except the Chief, of course). As those of the generation of the Tower, the Tzadik Haim later explained, who mourned for the bricks that fell but to the workers who fell and died, they paid no attention. Giordano Levi, not being a Habadi, had no place in their Construction. What would it matter if he lost the Butcher-shop! Hundreds of lessons came out of that event. The heart of Habad was not good inside.

GNOMEN 168 - It was totally cold to all else that did not re-enter the proposed purpose of its own construction. “Where are all their spiritual worlds, hah, Peretz” smiled the Tzadik with inner disdain “Where has all the pious hasidut gone to; where is it written in the Torah to distinguish between a Habadi Jew and any other Jew; Where is all the Torah they have studied if the prohibition of the Torah to make another Jew lose his work applies only to Habadiim!” And I myself kept studying the teacher’s lessons, wondering and reflecting at length ‘where had all the lights of the higher spiritual worlds gone to? I was amazed at what I was seeing.

GNOMEN 169 - “The secret of God is to those that fear Him” the Tzadik Haim explained. “God does not reveal His secrets to those who would reveal them; but He knows who truly fears Him and who would never reveal the secrets received. Therefore the true Tzadikim can never write secrets in books or reveal them to others or even say to others that they know higher secrets”. That teaching was an enormous tidal-wave for me. For years I had been reading and searching for texts of the Kabbalah and delving into the mystic waters of Habad Hasidut to find the ‘secrets’ of the Torah and the ‘secrets’ of the Kabbalah of the higher spiritual worlds. I was totally amazed. What had I been searching for all those years if the true secrets could never be found in books?

GNOMEN 170 - Notwithstanding the great complexity of Habad philosophy, the coming out of Habad, as the Tzadik in subtle ways unleashed the servility to unfounded fears, was something like leaving the provincialism of the life in a small far-off village and coming back to live in a large city of international renown. Simple, when you are in Habad, all the other Jews have not entered your city. They have not yet reached it. Exiting from the belief in Habadism turns you back over to the entire Jewish world. You become again Jewish, not a Habadi. No small liberation, no small Pesah, no small yetziat mitzraim. What I had once believed to be light, I now saw in its true form, a terrible darkness that covered over mind and heart while showing its victims false lights of every sort.

GNOMEN 171 - Nor did the liberation limit itself to being part of the Jewish world, in the teachings of the Tzadik Haim. I once again became a citizen of the world. “Good and bad exist all over” said the Tzadik Haim “and the Creator, Blessed is He, loves all His creations and all those who are good and who do good are loved by Him and rewarded by Him; and those who know more must be a good example to those who know less because all true knowledge carries with it the responsibility of humility before others, contrary to how it has been in the world until now. As Jews, we must be extremely humble before others and good towards them so that they see examples of the pleasant ways loved by the God of Israel who is the One Living God of all. There is no difference between Jews and non-Jews except that Jews are commanded in the Torah and the others are not commanded; other than that there is no difference”.

GNOMEN 172 - After a year with the Tzadik Haim, he finally said to me, “If the secrets that fill up the B.o.t.Zohar and the ‘Etz Haim of R. Haim Vital and the rest are true secrets, how is it possible that they are written in books for all to see?” I attempted to ask questions on the matter but the Teacher did not desire to ‘open’ their explanations. He explained simply, “It is an error, a terrible error, but they do not know it. They have concretised the Creator, God forbid. They have spoken of a Shiur Koma, making the corporeal members into Cosmic members, God save us.

GNOMEN 173 - The Tzadik demonstrated that he was anguished by this extremely grave error but he was always very hushed up about it. He explained to me that he wished not to explain it because all had fallen and all were in error; if the Head of the Hidden Tzadikim would begin to speak about it, harsh judgements would be awakened in the Higher Tribunal on Jews, God forbid. Hanahh le-yisrael she-yihiyu be-shoggeg ve-lo yihiyu be-meizid” (Let Israel’s error be considered unintentional and not intentional) the Teacher Haim taught me. “When we will be able to have a copy of Milhhamot Ha-Shem, God willing, then you will study in detail what it’s all about.”

GNOMEN 174 - Certain points, however, had to be mentioned and decried by the Tzadik. With force, he would take up redeeming the honor of the holy Tanai, R. Shimon ben Yohhai, “who never wrote the Book of the Zohar and never saw it and never even dreamed of it and who would be against what is written in it”. The Tzadik verbally blasted Moses de Leon, the true author of the B.o.t.Z, some 700 years ago, and he spoke at length about his scheme of false attribution for the purpose of selling his books at large prices to rich, innocent Jews who believed they were buying incredible, miraculous and secret manuscripts of R. Shimon ben Yohhai!!

GNOMEN 175 - The Tzadik Haim redeemed me, 28 years ago, from the hateful city of Lubovitch and from the false-lights of ‘mysticism’ of the B.o.t.Z. and all the false-Kabbalah that issued from it. Time has moved on and we are close to the end of the 16th year of the CS of the FR, year of the great Quadrupled-Closures of the Fourth Generation.

GNOMEN 176 - As the Quadrupled-Closures close, we approach the ‘new-beginning’, the second and final ‘opening’ of the Third and FR, as will be explained. The first 16 years represent a ‘completion’ in the signs of 4. The signs of the Quadruples, however, continue because the 4th Gen. is most bound to the signs of 4. Thus from the 17th to the end of the 20th years, the Quadruples have already entered the signs of 5. This is significant because of the correspondance to the 5th Star of the S. o. t. Stars. Also the 5th Star is part of the 4th Gen.

GNOMEN 177 - The 5th Universal Star comes only after the Great Sign from the Fourth Star to the First Star; it is the completion of the 4th Gen. in its universal aspects. This will also be true on the level of the Hherem Mi-Deoraita against the 4 Generations of the Idolatrous sin of fathers. The fullness of the sin will be seen on its 5th Star-level, the universalisation of the sin itself.

GNOMEN 178 - It is properly with the ‘completion’ of the level of the ‘idolatrous’ sin that the Redemption opens, as it states, ‘and the 4th generation will return here because the sin of the Emorites is not complete until then’. It is thus very significant that the final fifth level of the false-Kabbalah is now completed. And we are looking at the correspondences with the New Opening of the FR. and I have found the correspondance with the prophecy in Habakuk ‘And God answered me and said ‘Write down the vision and explain them on tablets so that a reader may quickly run through it. For there is yet another vision coming in the appointed time and one will despair in waiting for the end time and it will not be untrue, if it tarries, wait for it, for come it will surely come and will not be late in coming. Behold the unworthy one will not straighten out his soul by it but the just person will live in his faith.’

GNOMEN 179 - That this prophecy alludes to the work being prepared by us is true beyond any doubt. The revelation of the Final Goel and of the FR is one and it is revealed in one direction. The verse is filled with allusions to the time and the work, the New Tablets of the Law and their explanations written in the framework of the New Pure Tongue of the FR. and the teachings of the FR which are all in the formation of the faith of the just man who lives in his faith. We have seen how the ‘appointed time’ of the beginning is cyclic; it returns in cycles. In this way, the ‘appointed time’ of the ‘opening’ passes through the cycles that it requires in order to come to the ‘new appointed time’. So too all the Signs are cyclic and every time they return to a point of concluding a ‘fourth corner’ of their cycle, the Sign has returned to its ‘appointed time’ but in the new and fuller context that it has reached.

GNOMEN 180 - With this said, the verse, it is true, alludes to these cycles, but there is an emphasis on 2 appointed times, the first writing of the vision and the coming of the second particular appointed time. All the conclusions reached here in Esther 3 demonstrate that we are now, from Pesah 5759, at that second appointed time; this refers to the second appointed time concerning the Mission of the Donkey who eats Bread, not concerning all the time-cycles of the Fourth Generation since the second appointed time concerning the time-cycles in general must coincide with the 36th year of the CS.

GNOMEN 181 - some signs: 1) the Tail of the Donkey touches earth; 2) 2 texts of Anna G. printed; 3) Web-site Camillo with Hherem Mi-Deoraita at Beersheva; 4) sign of the School of the 2nd Commandment; 5) the sign of the final fifth and tenth levels of the evil deriving from the School of Ashlag; 6) this is doubled with the signs of Pharaoh; 7) the positive sign of the book hhamoro shell mashiah; 8) the sign of the Final Goel, Haim, dancing with joy in Israel; 9) the sign of the Archangel Michael who says to Giuseppe “Now you will have to speak words of God”. In another dream of Giuseppe, Peretz was in a sort of office outside before the Duomo of Milan, working on computers, with many writings in Hebrew; 10) the sign of Daniele in which the Teacher Haim is extremely happy as he teaches young people of the School of the Second Commandment (as Peretz becomes invisible) etc.

GNOMEN 182 - 11) also received that this text of Esther 3 is the Tenth (of SMH); 12) notice also the important conclusions to Sefer Esther 2: 45 elements of New Heart and 55 elements of New Humble Brain; 13) signs of the Laughter of Isaac in the sign of 100; 14) sign of the completion of 120 of the Triple Meditation;

All these signs are leading us to the ‘second appointed time’ of the Mission of the Donkey who Bread alluded to here by the Prophet Habakuk.

GNOMEN 183 - All these signs have miraculously ‘filtered through’ the depth of problems, difficulties and impediments of the past year to help us understand these Fourth Corner Closures of the 16th year, to understand that the 17th year is the Opening etc. In general, the Fourth Generation is the great Quadrupled Fourth Corner of History, the Final Closing of the 4 Corners of History into its End Time. This Final Fourth Generation is Displaced from all other Fourth Generation periods of the past or of the future; it is totally unique.

GNOMEN 184 - The entire Fourth Gen. is a ‘Closure and Opening’ so that even at the End of 65 years, the dream shows (the Mission of) Peretz who says, “O, good work, we have finally reached the beginning”: Now, however, the Quadruples are helping us specify better the levels of Closure and Opening.

GNOMEN 185 - With this in mind, that 4 periods of 4 years were needed for the preparations etc. and that from the 17th year, entering the 5th period of 4 years is the ‘second appointed time’ of the Mission etc. we can better decipher the verse in Habakuk. For it is after the ‘second appointed time’ that the verse goes on to speak about ‘va-yafeahh la-ketz’ the desperate waiting and yearning for the End Time and all the assurances that, nevertheless, one must keep his faith and wait for it, even if it tarries etc.

GNOMEN 186 - The second appointed time reaffirms and reconfirms all the work done in these 16 years. From our point of view, ther, the significance is very real in this moment of the progression that we are trying to follow. Also many decrees will begin to descend from the 17th year onward; it is a point of arrival of the 4th Gen. Many decrees had to await the second appointed time and, unfortunately, they must come and they are coming.

GNOMEN 187 - One must not lose hope. It is coming, all is coming, all is surely coming. But the Fourth Gen. has its times to follow; it is still only the 17th year of 65 and even if the last 5 will already be in the sign of the New Construction, still 43 years of the pure-double sign are ahead. Concerning the Mission, however, the first appointed time was in 1983, the second appointed time in 1999, Pesah.

GNOMEN 188 - It is correct to judge the prophecy also on the basis of the Mission of the FR because the Final New Pact is in the Sign of the Just man lives in his Faith. Those who will be able to appreciate the revelation of the FR have faith in their heart and they desire to be just people before God and before people.

GNOMEN 189 - We, the pupils of the Final Goel, Haim, are here to help extend the exalted and marvellous faith in the First Commandment and the true knowledge of the pure monotheistic faith of the Second Commandment. We must extend the knowledge of the coming of the Final Goel, Haim, and all the announcements and messages of the FR. We must give over the New Law. We must warn of the Fourth Generation. We must help people find love for the New, True Kingdom of Heaven. In the end harmony will come, at the end of the end time of the Fourth Gen.

GNOMEN 190 - The New Kingdom of Heaven IS descending and so will it continue to descend until all that must be accomplished will be accomplished. We are not here to teach people to exit from their bodies and to bind their existence to higher spiritual worlds. This is not a purpose nor is it desired for the world. The Tzadik Haim, Head of the 36 Hidden Tzadikim of his generation, gave me permission to explain what it is possible to explain about the great truth of the Higher Hidden Tzadikim. This knowledge is needed to complete the comprehension of past history and of the FR.

GNOMEN 191 - Be of a simple heart with the Lord, your God. Let no one be fooled into desiring to be a Hidden Tzadik. It is a choice from Above; it is not within the range of free-choice. All others who have tried, have erred and fallen into unknown pitfalls and have only created confusion for others.

DIARY: Motzaei Shabbat, Jan. 30, 1999, Shevat 13, 5759; Lion’s Den: Anna G. called; she took the 120 copies ready of the second book, in Italian, concerning the roots of idolatry. I explained to Anna something of the sign of 120.

GNOMEN 192 - DIARY: Noda dreamed Shabbat that I told her to write down a dream even though it was Shabbat. She contested somewhat but Peretz insisted and said “I don’t want you to get used to Shabbat in this way”. - -

not of easy interpretation since the prohibition of writing on the Sabbath remains in the New Law but one must consider the rule that if someone is in a position where his or her work is for the sake of the others and only he or she can do that work or action, it has the precedence over all other commandments. In the case of this Mission it has happened many times etc.

GNOMEN 193 - Those working directly for the FR may use this permission when needed.

GNOMEN 194 - DIARY: Paolo dreamed: He was in Basilicata, perhaps Genzano, and he had to meet with the Crazy-Christ of Genzano, Carmine DelleDonne and to, very unwillingly, shake his hand. After he did that, and separated from the rasha, Paolo continued to curse Carmine Delle Donne with every kind of curse, before the other people present. - -

Very positive dream. The handshake is a sign of ‘taking back’ the Universal Signs needed for the Mission of White Horse. see doc. on the dead-weight of these signs cast out in the 5th year etc. They return now for the sake of the New Opening, as we are explaining, because they will be needed for the extension of the School and Mission etc. (see Report of Paolo on the schismatics of Genzano)

GNOMEN 195 - Diary: Paolo and Noda are in preparation for their New Marriage. see their documentation. Paolo dreamed that Noda was virgin. Tu bi-shvat is the time of their New Marriage, God willing.

GNOMEN 196 - We do not seek to receive lights from the Higher Spiritual Worlds. Our joy is to receive redemptional dreams and messages and to make corresponding signs when possible. For these are the dreams prophesied in Joel and this is the true, prophetic tradition of the Prophet Elijah, of blessed mentioning, and in these does the will of God manifest itself to us. And in these is born the New Spirit of the FR of which it states ‘in those days, will I pour out My spirit on every flesh’.

GNOMEN 197 - The Spirit of the New Heart and of the Sincere Heart that touches the heart of others, in faith and goodness, in love and mercy and charity. Not the spirit of the higher spiritual worlds of the false Kabbalah of Lucifer’s Lamp! How might we, small Donkeys, compare ourselves with G. Shadmon who has already seen everything and who walks in 2 worlds simultaneously and who has already exited from the chain of reincarnations and who already knows all the reasons for everything in his existence? We are only tiny ants waiting for marvellous signs from the New Kingdom of Heaven established by God Almighty with the coming of the Final Goel, Haim.

GNOMEN 198 - For us it is more than sufficient that the holy, Hidden Tzadik, Head of the 36 Hidden Tzadikim, the chosen Final Goel, Haim, Anointed Judge of the New Kingdom of Heaven of the Third and FR of EHEYE ASHER EHEYE has declared and decreed unequivocally that all the lights and worlds of the B. o. t. Zohar and all the false-Kabbalah are totally false lights and false worlds that do not remain in time.

GNOMEN 199 - It is all a great illusion, an illusion that will be totally extinguished when the false theological doctrines of the false Kabbalah will be discovered by the Jewish people.

GNOMEN 200 - “It is all a great error” the Tzadik Haim would say “but aside from the unfortunate error itself, it’s all arrogance and hypocrisy; it was born in arrogance and it breeds arrogance but the inner arrogance is covered over by false and hypocritical humility. The Lord, our God is not fooled by false coverings. Such has been the sin of the End Time. No one can bring the End-Time before its time and the Redemption does not come until God Almighty has decreed it.