Prepared for Web-Site Beit Sefer Esther - Beersheva

in conjunction with Web-Site Camillo - Beersheva

directed by Adam Kamkhaji

Sefer Mishnat Haim

Petal 2     Sefer Ha-Hhok ha-Hhadash -

               The Law of the Final Redemption

30 PASSES     These are 30 Tablets of 30 Gnomen each

representing the Heart of the Law of the Final Redemption

contents - correction of Shaul and Rahhel and correction of the marriage of Shaul and Rahhel - document of their renewed marriage and the 2 blessings of the new priesthood of Malchitzedek,   also brought on Tablet 17 -

TABLET 16       30 PASSES



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Gnomen 1           A Donkey Catharsis to wake me up from correction-lag. I plea guilty. What right have I to lag behind when Tails need be stabilized with Correction glue! They’ve put me on a Donkey Cap but I’ll get up and show them how to lick a foe in the toe of David’s cunning to Goliath’s trick. * I’ll get up a Correction Tree and branch out on all sides. With my 7 bladed sword of ** fidelity, I’ll climb with star-born passion that I received tonight from the foot of Big-Chief Red Horse. I too am a Donkey-Indian-Lion tonight, drunk in the mystery of my own correction.

* Giuseppe dreamed (Aug. 1997) that he saw David lift up Goliath in victory. It was indicated in the dream that our changeover to this new house on 50 Via Provinciale represents an elevation for the Mission from 36 to 250. -

** these are the 7 Strands of the Tail of the Donkey, Deborah, Sharon, Yael, Lucky Star, Rahhel, Michael-Esther and Osnat. The 7 Tails are Davide Levi, Anna Gasparotti, Adam Kamkhaji, Paolo Fierro, Noda (Deborah) Polenghi, Daniele Manigrasso and Giuseppe Manigrasso.

Gnomen 2         I am confounded by my love to Chief Red Horse’s foot. He is so all to be corrected yet. Is the Donkey so low as to breed on his feet, I, so convinced that the only nice part of me were my feet? I hid my face thinking me some animal and was ashamed and amazed that everybody else knew almost everything but I never knew anything. O Lord, the Donkey’s my Correction too for I have always considered myself less than mankind.

Gnomen 3         And yet I must be fixed, my friends, I must have all my pieces put back together. 4000 fragments are written upon me, I must regain full stature. With upthrust I must ride the Tablets to correct your walking. Big-Chief Red Horse rides fiery winds to console the nations and to warn ‘Beware, the sand that descends from the 8th hole of Esau’s red flute has corrected my lower brain and now it’s correcting my heart to receive the Pact’.

Gnomen 4      Red Horse   complained, “I am a hot-head and I burn with anger at everything I see. I can’t stand you all. What do you want from me? Go stay by yourselves and leave me alone. In any case, you’ll never understand that I need company. How can I be corrected when each time I close the cage of my defect upon myself? Give me a knife that I might cut it out but where, where is it to cut? In my mind, in my heart, in my liver, in my middle passion, in the toes of my feet? Enough, I can’t stand you anymore. Must I then cut myself to pieces? No, stay where you are and I’ll stay where I am and let us be as stubborn as mules. It’s your fault. Why didn’t you paint my knees blue and green with red glitter to spark off my Indian flare?”

Gnomen 5       Big Chief Red Horse cried on my thigh and his tears rolled down my leg. “I’ve wasted years without taking merits. I could have done so much and I only lost time and privileges”. “Why are you lacremating so thoroughly” I urged: “You’ve still got good red stuff to run. My skin is oily and you won’t dry out anger on oil. Up on your horse legs, saddened waste, and drive on to new horizons. Remember that derech eretz came before the law of the horse and before the donkey’s brays. Up now to run the 4 angles of the earth and you will feel no loneliness”?

Gnomen 6        O correction, correction, all is correction. O what joy of joys when we are guided into seeing our defects.

Gnomen 7    “But we are the sickness of platitudes and banal reckoning” , Red Horse said furiously. “I want to grip the lion with my polished horse-shoes. I want to balance on the ocean’s surface, held up by a well-stroking tail. I wish not to brim about the city’s hazards and chant the coughing of plagued unhappening. But what must I want and why do I want and what have I to want if all is wanting? How may I start my progression when I am one big defect in need of a total correction. “Cry on my thigh, then” I agreed, “until you see visions of blessing. It is not you who has chosen to correct yourself but you who have been chosen to be corrected”.

Gnomen 8             Come all ye tribes of the American Indian nations. Big-Chief Red Horse has a message from the Great Spirit. Even Indian horses can finally be saddled without losing the pleasure of bare legs against the horse’s silky hide. But the mind, o Master of the world, when will the mind come back to nature? When will the thought monsters recede and be no more? You Indians have advantages in your love of nature but white man’s psyche has gone to the wind. Correction begins in the heart, a just heart that knows it must be corrected. The Great Spirit loves mankind’s heart when it is just.

Gnomen 9         Be simple , o 9 holes,  and remember that you do exist. Look at yourself in the mirror to see if you are there. Look at your fingers and your toes and see that it is true, you exist. All will know Him, from the greatest to the smallest. All those who know that they exist, but those who do not know that they truly exist will no longer exist in that time. And when you have convinced yourself that, in truth, you exist, then will you begin to think about what you are doing with your existence. You can feel the existence of life in the same measure that you feel your own existence. Wake up to yourself and see that you exist.

Gnomen 10        It’s the day before the 9th of Menahhem Av. The time is at its lowest and its most hidden highest, in the hidden feast of the Resurrection of the Teacher of Life, Haim, now celebrated in the Kingdom of Heaven. It is the force of this Sign which allows for the Correction of mankind.

Gnomen 11                 The Correction follows the form of the Resurrection of the Teacher of Life, Haim. You cannot enter the correction until there is a mental form of how the corrected form must be. You must follow a teacher for whom you have the maximum respect. In the Third and Final Redemption, the Almighty chooses the Tzadik whom He desires be the Teacher of mankind, the Teacher from whom to learn the truth of God’s Redemption, from whom to study and to apply his teachings. The Final Sign of the Resurrection is also the Sign of Mankind Corrected.  

Gnomen 12        This is what renders it possible for mankind to be corrected. It was foreseen by God Almighty that a Final Teacher would be necessary for mankind’s correction, a Teacher respected and loved by all. So is it prophesied that all will follow ‘one way’ before the Lord, our God. This is the new way that the chosen Tzadik and Final Goel, Haim, is teaching us through the Completed Signs of the Final Redemption. The Tzadik, Haim, in his terrible suffering and final sacrifice, was our healing and the possibility of great healing for all the world.

Gnomen 13     Bread of the Donkey dressed as a Lion: August 17, 1997     

Shaul dreamed that he had accused some Arabs of having stolen from him some artistic figures. They denied this charge vehemently and then searched for and found the missing figures under the table where Shaul was playing. Shaul, humiliated by his mistake, got down on his knees and implored them to forgive him. He did this 3 times until they agreed. One of them wanted to take off the kippa that Shaul was wearing but it didn’t come off. The Arab seeing this said, “It’s all right, you can keep it”.

- This dream comes just after a big correction made on Red Horse. Red Horse, being a red-hot representative of Esau’s spiritually troubled nations, is a mass of hot-headed defects to be corrected. But 2 days ago, a miracle happened; Shaul understood what I was talking about. Don’t get me wrong. Shaul is quite intelligent and is able to understand everything I explain. Yet the gap between a superficial understanding which does not bring about a true change in the person and true understanding has yet to be breached.

Gnomen 14      So I said to him, “Why do think you get angry each time? Every time you get angry with someone, it’s because you want something for yourself. You think yourself deserving of something that has not been given you or that has been denied you. And every time you feel victimized, you go back to the old psychological clich of your childhood, bringing with it the old spirit, all negative and all victim, all tormented and all twisted, all dark and pessimistic and depressive and it throws you down.” “But why do I fall back on it each time?” spat out Red Horse.You’ve explained this me a hundred times and each time I understand it. But then something happens and I get irked inside and as soon as I open my mouth, a deluge of words come out all in anger.”

Gnomen 15      “That’s what I’m trying to explain to you, Red Horse. Why does it happen again and again, without your having the merit to be able to break it? Obviously, if you had enough merit behind you, you would be able to break it, but that merit is missing in you to take strength in it. Why? What negative quality in you blocks the way? But, as I said, you’re   anger has behind it that you think you are being denied what you are worthy of having. This is the stumbling block of Esau who believes himself worthy to have whatever he wants and he believes that whatever he wants is worthy of him. He is arrogant inside, placing his own worthiness as the fulcrum of his judgments. The God of Jacob loves humility.”

Gnomen 16     “That’s it” said Red Horse, “that’s it and that’s it and all the rest is detail. Humility!” I was stunned. Red Horse was beaming with rays of true comprehension. O wild horses of the forest, Red Horse has understood. “If I would be humble” proceeded Red Horse, “then every time I’d begin falling, I would remember what I am and not get angry. You’ve taught it from the beginning: humility is the necessary basis of all the virtues. Without humility there is no true correction and no virtues and no Torah.” “It is true” , I said mildly, amazed by Shaul’s awakening, “All is based on humbleness. Humbleness is loved before God. It is the basis of everything that is worthy and behind every defect humility is lacking”. Red Horse looked me up and down as if seeing me for the first time.

Gnomen 17           I’m writing on this Correction Tablet some corrections of Rahhel and Red Horse. The sign-stage is being set for a new Correction, that is, a correction which has never been done before. The purpose is to correct their, as yet non-functioning, marriage. Rahhel is white passion and Red Horse is red passion. When red passion turns into anger, white passion recedes into itself and easily becomes frustrated passivity. And when red passion finds passivity, it turns into angry frustration.

Gnomen 18      Red Horse is very short of flexible vision. He gets stuck on one way of looking at a thing. A flexible vision can see the defect of a short vision, not vice versa. He is yet immature as to the needs of a woman. His ‘maturity’ was acquired on the streets of defensive combat, covering over the sweetness of a good intelligent child, seeking a family love and bond that would later be denied him. Rahhel is tolerant but she lacks the depth to understand what he needs to recompense that unpleasant past. She sees, however, the good-natured sweet-child in him and it is to this aspect that her love has been nurtured. When Red Horse tries to speak as a mature man, his street maturity comes back each time and his whole aspect changes in an unpleasant manner. But now he has taken to understanding humility. There is hope for his total correction. For Red Horse must run to the four corners of the earth so as to widen the horizons of the nations of Esau.

Gnomen 19      Rahhel would be a marvelous Mane for Red Horse if only he could see her. All Horses, of course, have difficulty in seeing their Manes and they do not easily accept the fact that their pride sits above them. They rather like to pride themselves on their own running. Nevertheless, Rahhel stands proudly in her position, patiently waiting for Red Horse to acknowledge her existence. I said to her, “A Mane that doesn’t tickle her Horse’s ears doesn’t know how to perk up interest,and if you leave a Horse to his race, he’ll never look up, so how will he see you! It’s not enough to be a proud and pretty Mane. You’ve got to have Horse tactics. For how will Red Horse widen the horizons of the nations if his Mane does not seek out the lost sheep of the house of Israel.

Gnomen 20       Rahhel too has not had it easy. She had made some mistakes in a past life, some 250 years ago, for which she could never enjoy a Feast or party or celebration or marital happiness. In the second half of that same life, however, Rahhel was extremely good-hearted and generous and self-sacrificing and had dedicated herself to helping others, especially elderly people. For this reason, until now, every time there was a feast of any kind, instead of being happy she became sad but finally she was guided unto the Final NP for her correction.

Gnomen 21       All this was discovered a week ago. There was a joyous feast for the hidden Sign of the Resurrection of the Teacher of Life, Haim, on the ninth of Menahhem Av. We were all happy. Rahhel was sad. When she refused 3 times to eat some mature grapes at the Donkey’s bidding, Deborah, my Lea, became irate with her sister’s behaviour. Later Rahhel came into my Tent and said she had a problem that she had never spoken of before: every time there was a celebration with a meal, she became sad and unsociable. Then I was given to understand what had happened in her past life, as explained above. That night Daniele received the confirmation in a dream to what I had explained to Rahhel and the dream gave indications of the sign to be made for this terrible and incredible correction. Paolo, Deborah, Daniele and I, with 4 Staffs, made 4 corners about her and Daniele performed the operation of undoing the decree and of freeing her totally of all its bindings.

Gnomen 22        The night after the sign, Rahhel saw Beniamino in a dream. She had never seen him in a dream although she had prayed and hoped for it many times. In the dream they embraced and were very happy to see each other. Beniamino said to her, “This is good and now you must all work every day”. This was clearly Beniamino’s sign from the Kingdom of Heaven that Rahhel had been freed from all her past and that she was now truly a new-born daughter of the Completed Signs of the Final Redemption. You can well understand that after such corrections on Rahhel and on Shaul, it is high time to renew their marriage relationship. For we have moved into a new house and it is searching for a new sanctification by way of a correction that has never been made before.

Gnomen 23      It has been fixed for 11 o’clock this morning. It’s now 2 in the morning. A new marriage, after their 15 months of marriage. And just listen to this piece of real time. Shaul and Rahhel, as a preparation for the new sign, were reading together a writing of the New Message in Italian. When finished, they came into the Tent just after 1 o’clock to say good night. As we chatted a bit, Rahhel suddenly said, “But you Peretz never wrote the marriage document for us that you had said you would prepare”. We discussed the fact, and it was true. For one reason or another, the document had never been written. And we only discovered it now, after 15 months, on the day fixed for their New Marriage. For sure this new Correction is desired from the Kingdom of Heaven!

Gnomen 24         In what does the New Sign of Marriage consist? I declared it 3 weeks ago, when I opened the sign, “In order to correct your marriage, we must make a new marriage between your spirits, a marriage between the spirit (ruah) of Shaul and the spirit (ruahh) of Rahhel, before EL SHADDAI, based on the faith in the Completed Signs of the Final Redemption, in the merit of the Final Goel, Haim. In order to maintain this, however, you must fix a time, every day or almost every day, to read and study something of the New Message together. This is essential for maintaining the spirit on the level of the sign.” They agreed.

Gnomen 25       From that moment, corrections have descended from the Kingdom of Heaven to prepare them for the sign, as mentioned above. And even the marriage contract had never been drawn up. Donkeys we are! I said I would have written it and then I forgot and they too forgot about it and never asked me. Hee-haw, hee-haw. In any case, last night they couldn’t sleep and they came into the Tent about 3:30 in the morning. So I put the Staff of Nun with the Mantel of the Fourth Generation on their shoulder while balancing the Staff of the Donkey on the Staff of Nun between them.

Gnomen 26      I said, “Look now at your spirits, each one at the spirit of the other. You, Rahhel, must find the spirit of Shaul and you Shaul must find the spirit of Rahhel. Do not look at the body but at the spirit and search for the love that you are seeking”. After they delved into one another’s spirit for a few minutes, I said, “Now, don’t think about the spirit but of the body. Search for the physical pleasure that you find in each other.” This they did and then I repeated the process. The sign of the unification of their spirit had been completed but a ‘Tribunal’ was needed to iron down the past. I asked Rahhel to describe the defects of Shaul, then Shaul of Rahhel. Then I asked Rahhel to describe the merits of Shaul, then Shaul of Rahhel.

Gnomen 27      Then  3 of us stood on my wool fleece and I saw that I had to perform a correction on Shaul. With the motions of my right hand, I chopped away, with three fierce cuts, a barrier as thick as the trunk of a large tree. I did not realize the incredible force of the sign until this evening, because at the moment in which the Donkey makes a sign, he does not see the true level of what he is doing. Otherwise it would be impossible to do the sign. The Donkey receives the vision of the sign according to the level needed to perform the correct actions. Those actions, however, are bound to stellar counterparts where they are ‘as great as the stars’ as they are bound to the Kingdom of Heaven for the sake of binding the Kingdom of Heaven to the world. The Donkey knows this but he cannot see how they are in their true forms. After the sign, however, and for the whole of today, I was out and down as if fatigued. I slept a lot of hours. I went to take a coffee with Shaul at the sea-shore bar. In the end I realized how much that correction on Shaul had knocked me out.

Gnomen 28      In truth, it was as difficult as pulling out a large tree and transplanting it in another garden. It was necessary to get to the New Sign of Marriage. Red Horse’s roots were uprooted. Negative elements were cut away and the positive elements were transplanted in the New Garden. Now the New Spirit could begin to reveal itself in Shaul. And Rahhel, after the correction mentioned above, was ready from her side to receive the New Spirit. The spirit of each one of them had to bind itself with the New Spirit of the Final Redemption and find, in that spirit, a new love. All this is a preparation for a ‘global’ mission of Red Horse and Rahhel, a mission of salvation among the nations of Esau and the lost sheep of the house of Israel. I write here the Marriage Contract to be read about 11:00 on this Friday morning:

Gnomen 29      This document represents a Marriage Contract between Shaul and Rahhel. These two are known to us in the Signs. Shaul is Red Horse and Rahhel is his Mane. I wish not to write other names or family names for the sake of the New Mazal which is coming upon them. This Marriage Contract comes to correct the signs of marriage made 15 months ago, signs which, for various impediments along the way, may be considered as yet unrealised.

Gnomen 30            This document also represents a New Correction in marriages. If, God willing, this new Sign is fulfilled in Shaul and Rahhel, it becomes a possible correction for many other marriages that need be renewed. What is properly new in this New Contract of Marriage is the simultaneous marriage of the two spirits in the New Spirit of the Final Pact of the Final Redemption. Since the two spirits of Shaul and Rahhel, bound to the New Spirit of the Completed Signs, receive an elevated Sanctification in this new bond, the new Sign represents a new Sanctification for the Final Pact. Since this new Sign of Marriage is taking place on the Altar of Malchitzedek, this Sign is said to be in the New Sanctification of the Universal Priesthood of Malchitzedek. The present Sign reads: This New House desires a New Correction in the New Sanctification of the New Universal Priesthood of Malchitzedek.

Gnomen 31           For the New Sanctification of the Altar of Malchitzedek, a new law has been received by Adam Kamkhaji in Israel in a dream. (see Tablet 17). This new law corrects the same law as previously formulated for the New Law on Marriage. It had stated that the law of the holy Torah to allow the possibility of taking more than one wife was valid for the Altar of Judah only. Adam’s dream declared that this law was equally valid for the Altars of Malchitzedek and certainly for the Altar of Efraim. This fact represents a great elevation in the sanctification of the Altar of Malchitzedek. For whereas the ‘law’ of monogamy is based on Christian tradition, the legal possibility of taking more than one wife is based on the law of God in the holy Torah. Thus the New Marriage of Shaul and Rahhel, in which this new law is used for the first time in history, sanctifies the Altar of Malchitzedek to a new level.

Gnomen 32        Now the heart of the spirit of Rahhel says to Red Horse, “You, Shaul, are my Life” and the spirit of Red Horse says to Rahhel, “And you, Rahhel, are my good fortune”. And the Donkey, in the Sign of the Universal Priesthood of Malchitzedek,  reads the blessings and sanctifies Rahhel to Shaul and sanctifies the New Marriage.

Blessed is God on high who has renewed the New Universal Priesthood of Malchitzedek for the Altars of the House of Prayer of the Final Redemption.

Blessed is God on high who has renewed the New Universal Law for all the descendants of Malchitzedek.