THE JUST PERSON KEEPS THE SABBATH

THE JUST MAN LIVES IN HIS FAITH

- THE JUST MAN DOES NOT SIT IN THE PLACE OF HIS FATHER AND HE WASHES THE FEET OF HIS MOTHER

- THE JUST MAN WHO LIVES IN HIS FAITH ALWAYS CORRECTS HIMSELF

- The Just man who lives in his faith does not steal a minute of time from his neighbor

THE JUST MAN WHO LIVES IN HIS FAITH IS MODEST WITH HIS OWN WIFE, HOW MUCH MORE SO WITH ALL OTHER WOMEN.

THE JUST MAN LIVES IN HIS FAITH

Tablet 9 - The Just Man who lives in his faith does not swear or take oaths but if he is forced to by the situation, his oath is exclusively in the name of God.

Step 1 - When does the Megilat Esther become a ‘Revelation of the Stars’? Answer: In the Final Redemption when the Final Goel, Haim, reveals the Sign of the Stars and the Book of the Stars of Abraham, our father. There are the New Constellations of (1) the Big Dipper or Great Cart of the News of the FR, (2) the Tribunal of Mordechai, ha-Tzadik, (3) Esther in the Kingdom of Ahhashverosh, (4) the Rose of Jacob. In the Three Pillars of the SHIN of the name ASHER are alluded to: the Tribunal to the right, Esther to the left and the Virtues of the Heart from the Rose of Jacob, (5) the Mouth of Leviathan, (6) the 13 New Mazalot of Big Fish Leviathan.

Step 2 - The SHIN is exactly in the Middle of the eleven letters of EHEYE ASHER EHEYE and it represents the New Middle-Way of the FR, the Perfect Balance between the Revelation of the first name EHEYE and the Revelation of the final name EHEYE. The Middle-Pillar of the SHIN is also the New VAV of the New SHUSHAN of the FR. The New SHIN binds the Triple Meditation of the full name from exactly the Middle position. The VAV is the Pillar of the Virtues with its Head rooted in the Kingdom of Heaven or in the White Marble Steps of the Palace of the Kingdom of Heaven. The VAV is in the middle (the second letter of four) of the SHIN of SHUSHAN from the SHIN of ASHER which is in the middle between the first EHEYE and the final EHEYE.

Step 3 - The VAV is 6, as the small gematria of ASHER. The VAV may be written in 3 ways: VAV VAV = 12; VAV ALIF VAV = 13; VAV YOD VAV = 22. (When it is 22, the New VAV brings the 22 letters of the Hebrew alphabet to the Lucky Donkeys, hee-haw!) The ALIF of the Tradition of the Prophet Elijah, of blessed mentioning, and the Tradition of Mordechai ha-Tzadik, are together EISH (ALIF SHIN) - FIRE. One reason is that their Tradition is from the truth of the Torah from Sinai and the Holy Torah is called EISH DAT LAMO - a LAW of FIRE unto THEM. Their Tradition was of the FIRE of Sinai but on hidden levels. In merit of the ALIF in the Tradition of the Prophet Elijah and in merit of the SHIN in the Tradition of Mordechai ha-Tzadik, the exiles were given permission to return to Jerusalem and to reconstruct the Second Temple and to bring there Burnt-Offerings.

Step 4 - That was the beginning of the historical RESH of the name ASHER. The RESH had to become a ROSH - Head. Through the Light of the Temple at Jerusalem, Israel had to become a Light unto the Nations. The RESH had to be the forerunner to prepare the final redemption of the final EHEYE; and since the FR is not only for the children of Israel but for the world, the RESH had to lift up its Head with great light unto the nations and to elevate them in the faith and to make known the works of God until the extremities of the earth.

Step 5 - The Light of the RESH, therefore, was not the High Hidden Light of the ALIF of ASHER nor was it the Hidden Light of the SHIN, the Light of God’s salvation hidden in the seemingly natural events of the world; and with it the promise that God would not abandon the children of Israel even in the midst of the thickest exile. The RESH had to be a Light that could be seen, witnessed, felt and recognized by all those who participated in the true faith in God and in His Temple. It is a Light that can be extended to a multitude of nations for the benefit of all those who have merited enough to receive it.

Step 6 - Therefore the RESH had in it, so to speak, all the letters that preceded it, from the ALIF of the first EHEYE to the last letter of the name ASHER. It had to be so, otherwise the Light that had to go out from the RESH would not have had the fullness and the truth of the entire Tradition (as happened in Christianity with the RESH becoming detached from the preceding letters, becoming a ROSH for itself etc.). The RESH did not come to deny the Torah or Prophets or Tradition but to be in their fulfillment, so that the Light of Israel be a source of salvation and redemption for the world. Thus the prophetic Sign of God’s lifting a Miraculous-Banner unto the Nations is for the sake of the fulfillment of the RESH.

Step 7 - The Light of the RESH had to be of quite a different nature than that of the ALIF and the SHIN of the name ASHER in their great hiddenness. For the Light that must be extended to the world at large cannot require a severity or the precision of detailed commandments such as given to Israel as the pride of its inheritance to the descendants of Abraham, Isaac and Jacob and of the direct revelation at Sinai. That was the Light of the Sanctity of the first name EHEYE and the sanctification of the children of Israel was exclusive to those whose souls had been sanctified at Sinai.

Step 8 - This fact must be understood well because it is part of the Historical Paradox into which the RESH became caught: the RESH had to become a Head, Head of the Light of Israel unto the Nations; the RESH contained the entire Tradition in itself; BUT, for the sake of the world, the RESH had to give over a Light that did not contain the Severity of the Sanctity of Israel; thus the RESH, so to speak, was caught in the Great Headache of History. This must be understood: from the time of the construction of the Second Temple, the RESH of the name ASHER contained everything.

Step 9 - Not only did it possess the entire Tradition of the past but it also contained a New Light ‘prepared’ by God Almighty, within the framework of the Torah and Prophets. We do not properly find Messianic Signs under the ALIF or the SHIN but rather Redemptional Signs. It was from the RESH that the Signs of a Messianic Mission for the world had to be extended. The Mission of the RESH was itself an extremely Great, New and All-encompassing Mission containing not only the Messianic-David Signs but also the Universal Messianic Signs of Yosef, a great novelty that had not been revealed previously.

Step 10 - The RESH was therefore Complete and it represented potentially the Great Completed Gate that opens the doors of the FR of the final name. For it contained everything, Torah, Prophets, Tradition and in it were resolved the prophecies of the New Pact, of the New Light and New Law for the nations, different and much less severe in many ways than the commanded laws for Israel in the Torah. There was as well a New Sanctification and even a New Priesthood bound to the Messianic Missions given by the RESH. One must contemplate on these facts because the same Great Completeness of the RESH will also explain why its ‘historical failure’ meant such a Great Incompleteness, such a long exile and such hester panim for these past 2000 years of history.

Step 11 - Without understanding the Completeness of the RESH, one cannot understand why the RESH could have represented the full redemption becoming bound in its Completeness to the FR itself. We must realize this when we speak of the general error on the part of the Fathers of the Church in attempting to explain the Mission of Christ as if the Signs of that Mission had been the Completed Signs of the FR instead of the Initial Messianic and Redemptional Signs. The true, underlying reason is that the RESH had in it the Completeness that we are explaining and if the Mission of Israel to be a Light unto the nations had succeeded, the Initial Signs could have brought to the Final Signs in a relatively short time.

Step 12 - One can now better understand why the Illumination of the RESH of the name ASHER was so great and why the Mission of Yeshua that derives from the RESH gave over such an incredible illumination that it has kept Christianity going for 2000 years. Its roots in the RESH made it become the Fulcrum-Point of History until the time of the FR. All is from the Lord, our God. After we see all the hypothetical ifs ‘had Israel merited’, we find in the end that it had to go like that for the sake of the fulfillment of the Divine Design in History. And where would we be had Eve, our first mother, not eaten from that tasty fruit!

Step 13 - In any case, the Completeness of the RESH was such that all the Redemptional Signs of History including the Signs of the Torah, the Signs of the Prophets, the Signs of Purim, the Sign of the Resurrection and the Sign of the Kingdom of Heaven all came together to form a New Light and a New Spirit. Es komt demals arois Yeshua und er hut zei alle gechapt fun der Shule di Essens und fundestvegen der Eibishter hat im shtark lieb gehat und die geshichte fun der velt hat sich in ganzen furendert gevoren. Dus is veile di zeichenen fun der RESH fun nomen ASHER zeinen di zeichenen fun die riconziliazia di harzen zuvishen faters und sinnen, gebracht fun Eliyahu ha-navi, azei vi es shteit ‘Ich shicke eich Eliahu ha-navi for dem groisse und gefahlicher tog fun Got, er vet umkeren dem hartz fun faters zum sinnen und dem hartz fun sinnen tzum fateren, tomir vel Ich kumen tzu klappen dem erd mit hherem.

Step 14 - (please excuse my ungrammatical Yiddish but I felt the need of a sound-change to continue) That most famous of prophecies at the end of Malachi is in perfect correspondence to the RESH of the name ASHER as we are explaining it. It was the last prophecy as the RESH is the last letter of the name ASHER. As the RESH contained all that came before it, so too does this prophecy and therefore it begins with ‘Remember Moses, My servant’ etc. to include the entire Torah Tradition. As the RESH was the last letter of ASHER meant to be the Binding Point between the first redemption and the final redemption, so too this prophecy is the last prophecy which binds the final redemption when it comes. This is because the announcement of the Prophet of the Reconciliation, before the great and terrible day etc., MUST resolve itself in the Final Redemption, otherwise it would remain an unfulfilled promise of God which is impossible.

Step 15 - One asks how it is possible that the RESH, a holy letter of God’s holy name, the name that contains the Divine Design in history of the Redemption, could, so to speak, become falsified by way of a false theology etc.? Even more poignant is the question: what is the proof that the RESH after its having been misinterpreted for 2000 years comes back for its correction, in a way that we might say ‘the second coming of the RESH’. Yet it is the prophecy itself that gives place to a ‘failed mission’ and Israel’s punishment for such. Since, however, the prophecy itself represents God’s promise for a successful mission of the Prophet Elijah, of blessed mentioning, it is clear prophetic logic that the failed mission pertains to a previous historical phase which is afterwards resolved in a final historical phase.

Step 16 - Otherwise all history, the entire history of the redemption, would remain unresolved. That 2000 years stood between the failed mission and the final successful mission could of course not be determined from this prophecy or from any other prophecy, I believe. That was a decree of God that He kept to Himself. No human could imagine that between the RESH of ASHER and the ALIF of EHEYE, the RESH might be ‘blocked’ for 2000 years. It is the prophecy here that is truly incredible: God Himself sends the Prophet Elijah to reconcile the hearts, in a mission that very well might fail!

Step 17 - But so it is: the ALIF is of the Tradition of the Prophet Elijah; the SHIN is the Tradition of Mordechai ha-Tzadik, first Head of the 36 Hidden Tzadikim; the RESH contained the Promised Signs of the Reconciliation, the heredity of the Prophet Elijah, of blessed mentioning. At the end, in order to understand the hidden history that gave place to Yeshua’s receiving of those Signs, we are given to know, in the Final Redemption, the place of the Teacher of Justice in forming the Hidden School of the Essenes etc. With the RESH entering the phase of the failed mission, the punishment of destruction and anathema came after it and there began the long exile among the nations for 2000 years. Until the coming of the FR and the CS and the Great Correction of the RESH of the name ASHER of the full name EHEYE ASHER EHEYE.

Step 18 - Also in Tradition, in hilchot melachim of the Mishnah Torah of the Rambam, ‘alav ha-shalom, it is known that it is not necessarily the Prophet Elijah himself who appears with the announcement of the Reconciliation and with the prophecies of the great and terrible day of the Lord. A prophet may stand up whose mission it is to bring and to teach the messages and announcements of the Prophet Elijah, of blessed mentioning. Indeed the possibility that it be the Prophet Elijah himself is another one of those ‘virtually possible but in reality impossible’ parts of the Divine Design, an ‘if’ so great as ‘if’ Israel had always been perfect and had not sinned.

Step 19 - Who would be able to receive the Prophet Elijah! the Israelis? the American Board of orthodox rabbis? the Reform movement? Hassidic Jews? Notorei Karta Jews, Christians, Confucians - who??? Without a doubt he would be met by the Journalists and because of their insulting questions, the world would be destroyed in God’s wrath, God forbid! So was it in truth virtually possible but impossible that the chosen Goel Haim come in person to announce himself. The fire of their sanctity would destroy the world if they were mistreated in any way. The Hidden Tzadikim hide their true identity and their true light is veiled; therefore can they walk among people in the world.

Step 20 - If any one of them would reveal his true identity and show the true power of his sanctity, all would be afraid of him; some would run in the other direction and some would begin to show him such honor that it would be hateful before God. And those not afraid who would speak without derech eretz would immediately by punished. But none of the 36 Hidden Tzadikim has ever revealed himself and it is strictly forbidden and they all hate honor shown them except for the normal derech eretz between all people. For they are very humble before God and honor is God’s garment and whoever accepts honor for himself is stealing the garment of the Holy One Blessed is He.

Step 21 - How then might the Prophet Elijah come himself or together with the chosen Goel Haim. The world could not stand up to it; it does not have the power. The world is all confused with millions of conflicting ideas and opinions and true derech eretz is almost non-existent and what would happen to all the non-believers. Do you think that God Almighty would send the beloved Prophet Elijah or the Goel Haim to announce themselves in person, considering as well that the Prophet Elijah never died and the Tzadik Haim died and was resurrected into the Kingdom of Heaven. He could descend into the world and he may do so as he pleases, as does the Prophet Elijah, but not to announce themselves in public.

Step 22 - It cannot but be admitted that the hidden history revealed concerning the Teacher of Justice, the foundation and extremely high level of the School of the Essenes, the contradiction encountered by Yohhanan ha-Matbil and the messianic undertaking of Yeshua is hardly something to chew off with one bite. It is not easy to evaluate the link between the Signs of the Reconciliation brought by the Prophet Elijah and the messianic mission of Jesus. It is indeed a profound meditation which must be taken up slowly according to the messages given by the Goel Haim and our extension of the explanations on the New Tablets of the FR. And yet God’s Providence has not let the world be stranded without some 50 years of studying the history of the Qumran documents so that the entire question of the Essenes not be unfamiliar to people’s ears when the final revelation appears.

Step 23 - Nevertheless, there is much that must be taken on faith. The entire subject of the 36 Hidden Tzadikim of every generation is one of faith. I have received the basis from the Tzadik Haim. When he became the final Goel it became my duty to explain what I know of the matter. High and Large is the Faith of the Third and Final Redemption, the ALIF of the final name EHEYE. It is High because it contains the faith in the 36 Hidden Tzadikim and in the chosen final Head of the 36 Hidden Tzadikim as the Anointed Judge of the Kingdom of Heaven. This represents an extremely elevated and new faith, even though something of the existence of the 36 Hidden Tzadikim is known in Tradition.

Step 24 - The ALIF of the final EHEYE is called Large because it includes all the Letters of God’s name that preceded it: the Corrected RESH and the universal Joseph Signs in the messianic mission of Yeshua, the redemption of Purim (SHIN), the mission of the Prophet Elijah (ALIF), the messianic Signs of David and the first Temple (HEI), the great Oral Tradition of Israel (YOD), the written Tradition of the Torah from Sinai (HEI) and the first redemption from Egypt and the faith of the Patriarchs, Abraham, Isaac and Jacob (ALIF). The Hei of the final EHEYE is the New Written Tradition of Sefer Mishnat Haim, including the New Law. It alludes to the Completed Signs of Five Traditions, of Moses, of Aaron, of Yehoshua bin Nun, of the Prophet Elijah and of Mordechai ha-Tzadik.

Step 25 - The YOD of the final EHEYE refers to the New Rite of the FR and the New House of Prayer of Seven Floors and Thirteen Altars. It includes the wisdom of the Tzadik Haim taught by way of Sefer Mishnat Haim. It includes the New Oral Tradition of the Dreams of the FR and of the Dreams concerning this Final Fourth Generation. It includes the New, True Kabbalah of Big Fish Leviathan. It includes the explanations of the Divine Design of the Redemption of EHEYE ASHER EHEYE. It includes the New Tradition of the Book of the Stars of the Redemption, of Abraham, our father. It includes all the incredible studies of Sefer ha-Mafli, the Book which Astounds which contains the wisdom of the comparison and confrontation of the Initial Signs of the Redemption with the Completed and Final Signs in merit of the Goel Haim.

Step 26 - The last HEI of the final EHEYE gives over the Signs of the Messianic Donkey of the Kingdom of Heaven who with the coming of the Goel Haim descends to earth to be ridden upon and guided by him, all those who receive their Donkey-Signs. Why is the Donkey-Sign called Messianic? It’s a long story scattered throughout the texts of SMH so that it get mixed into every subject but I’ll tell you one nice one: The Messianic Donkey comes to teach the Jewish world and the rest of the world to stop searching for the Messiah. The Anointed Judge of the Kingdom of Heaven has already been chosen. He is the special Teacher Haim ben Moshe who in his death entered immediately into the Palace of the Kingdom of Heaven, the chosen Goel of the Final Redemption. He is the one you are truly searching for.

Step 27 - He is the one who truly comes together with the Prophet Elijah, of blessed mentioning. For with God’s choice of the Goel Haim, the Completed Signs of the Reconciliation of the Prophet Elijah, as well as of the Completed Prophecies of the Fourth Generation, descend in dreams to a few chosen loved ones of the Tzadik Haim and to a few chosen Donkeys lucky enough to have been in the right place at the right time. They walk on all fours and lift up their heads to bray, they open their mouth and the Donkey of the Kingdom of Heaven answers their tongues with the new teachings of the Final Redemption. It is all too much to bear for such simple Donkey brains, the weights of history’s new great fulcrum of all future history but they bray hee-haw, hee-haw, hee-haw and they immediately find themselves at some point of the Triple Meditation.

Step 28 - We Donkeys have testified to the miraculous reception of the Signs of the four letters of SHUSHAN, SHIN, VAV, SHIN, NUN FINALE in Israel in 1990. As we, Adam, Paolo, Nodah and I traveled from Bersheva to Jerusalem on a clear cloudless day, a few selected clouds wrote for us the New SHUSHAN. The Great New SHIN started from the skies of Bersheva and miraculously continued to maintain its form until the Western Wall in Jerusalem where a new cloud demonstrated a beautiful VAV shining vividly with the sun behind it and then became longer and enlarged to form a Great New NUN FINALE blasting out light on the entire courtyard of the Kotel ha-Maaravi. It was a wonderful Sign of the New Purim.

Step 29 - SHUSHAN is a Great Hidden Middle Pillar which descends from the SHIN of the name ASHER. It is also the Great Pillar of the Stars of the Redemption. SHUSHAN is the Kingdom of Heaven that descends into the world by way of the Stars of the Redemption. Historically, if not for the redemption of Purim, there would have been no return to Israel nor the construction of the second Temple. The SHIN of the name ASHER thus precedes the RESH which binds the Light of the Temple to its extension among the nations. This also means that the revelation of the Kingdom of Heaven must precede the Light of the Temple, as in the CS the Sign of the KOH precedes the New Light of Hhanucat ha-Hhanucot.

Step 30 - So too in the FR the Signs of the New SHUSHAN must be established in the world first, that is, at first, the revelation of the New Kingdom of Heaven that descends by way of the Stars of the Redemption into the world. These are the roots necessary to maintain afterwards the New Light of Hhanucat ha-Hhanucot. SHUSHAN renews the Twenty-Two letters for the just man who lives in his faith and combats, through his service to God, the evil rasha Haman who tries to poison the Virtues of Esther. But the Lord, our God intervenes with Stellar strategy and Esther finds favor in the eyes of Ahhashverosh, Mordechai the Jew is uplifted and Haman is hanged on the tree of 50 cubits which he had prepared for Mordechai ha-Tzadik.

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